Passover, Pesach, Unleavened Bread: that the taste always remains in our mouths.

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    Pesach
    Passover
    Feast of freedom
    Feast of unleavened Bread
    Feast of the pascal Lamb

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For a special night: Handmade shmura matzo. Afikoman: that which comes after.
That the taste always remains in our mouths.
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The morning before Passover, all the chametz (products with yeast) that was found during the previous night's search for chametz, & anything that was is left over from breakfast, is burned.
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Matzah unleavened bread & wine are two of the symbolic foods of Pesach Passover.

The Haggadah, is the Jewish text thatsets forth the order of the Passover Seder. It is estimated that there are over
2,000 versions of this sacred text, which is the most published Jewish text apart from the Bible.

On the fourteenth day of the first month at twilight is the LORD's Passover
Lev 23:5

Exodus 12
The Passover Lamb
12 The Lord said to Moses and Aaron in the land of Egypt,
2 “This [a]month shall be the beginning of months to you; it is to be the first month of the year to you.
3 Tell all the congregation of Israel, ‘On the tenth [day] of this month they are to take a lamb or young goat for themselves, according to [the size of] the household of which he is the father, a lamb or young goat for each household.

4 Now if the household is too small for a lamb [to be consumed], let him and his next door neighbor take one according to the number of people [in the households]; according to what each man can eat, you are to divide the lamb.
5 Your lamb or young goat shall be [perfect] without blemish or bodily defect, a male a year old; you may take it from the sheep or from the goats.
6 You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to slaughter it [b]at twilight.

7 Moreover, they shall take some of the blood and put it on the two doorposts and on the lintel [above the door] of the houses in which they eat it.
8 They shall eat the meat that same night, roasted in fire, and they shall eat it with unleavened bread and bitter herbs.
9 Do not eat any of it raw or boiled in water, but roasted in fire—both its head and its legs, along with its inner parts.

10 You shall let none of the meat remain until the morning, and anything that remains left over until morning, you shall burn completely in the fire.
11 Now you are to eat it in this manner: [be prepared for a journey] with your [c]loins girded [that is, with the outer garment tucked into the band], your sandals on your feet, and your staff in your hand; you shall eat it quickly—it is the Lord’s Passover.
12 For I [the Lord] will pass through the land of Egypt on this night, and will strike down all the firstborn in the land of Egypt, both man and animal; against all the gods of Egypt I will execute judgments [exhibiting their worthlessness]. I am the Lord.

13 The blood shall be a sign for you on [the doorposts of] the houses where you live; when I see the blood I shall pass over you, and no affliction shall happen to you to destroy you when I strike the land of Egypt.
Feast of Unleavened Bread
14 ‘Now this day will be a memorial to you, and you shall keep it as a feast to the Lord; throughout your generations you are to celebrate it as an ordinance forever.
15 [In the celebration of the Passover in future years,] seven days you shall eat unleavened bread, but on the first day you shall remove the [d]leaven from your houses [because it represents the spread of sin]; for whoever eats leavened bread on the first day through the seventh day, that person shall be cut off and excluded from [the atonement made for] Israel.

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16 On the first day [of the feast] you shall have a holy and solemn assembly, and on the seventh day there shall be another holy and solemn assembly; no work of any kind shall be done on those days, except for the preparation of food which every person must eat—only that may be done by you.
17 You shall also observe the Feast of Unleavened Bread, because on this very day I brought your hosts [grouped according to tribal armies] out of the land of Egypt; therefore you shall observe this day throughout your generations as an ordinance forever.
18 In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, [and continue] until the twenty-first day of the month at evening.

19 Seven days no leaven shall be found in your houses; whoever eats what is leavened shall be cut off and excluded from [the atonement made for] the congregation of Israel, whether a stranger or native-born.
20 You shall eat nothing leavened; in all your dwellings you shall eat unleavened bread.’”
21 Then Moses called for all the elders of Israel and said to them, “Go and take a lamb for yourselves according to [the size of] your families and slaughter the Passover lamb.

22 You shall take a bunch of [e]hyssop, dip it in the blood which is in the basin, and touch some of the blood to the lintel [above the doorway] and to the two doorposts; and none of you shall go outside the door of his house until morning.
A Memorial of Redemption
23 For the Lord will pass through to strike the Egyptians; and when He sees the blood on the lintel [above the entry way] and on the two doorposts, the Lord will pass over the door and will not allow [f]the destroyer to come into your houses to slay you.

24 You shall observe this event [concerning Passover] as an ordinance for you and for your children forever.
25 When you enter the land which the Lord will give you, as He has promised, you shall keep and observe this service.
26 When your children say to you, ‘What does this service mean to you?’
27 you shall say, ‘It is the sacrifice of the Lord’s Passover, for He passed over the houses of the Israelites in Egypt when He struck the Egyptians, but spared our houses.’” And the people bowed [their heads] low and worshiped [God].

Isaiah 53
1 WHO HAS believed (trusted in, relied upon, and clung to) our message [of that which was revealed to us]? And to whom has the arm of the Lord been disclosed? [John 12:38-41; Rom. 10:16.]
2 For [the Servant of God] grew up before Him like a tender plant, and like a root out of dry ground; He has no form or comeliness [royal, kingly pomp], that we should look at Him, and no beauty that we should desire Him.
3 He was despised and rejected and forsaken by men, a Man of sorrows and pains, and acquainted with grief and sickness; and like One from Whom men hide their faces He was despised, and we did not appreciate His worth or have any esteem for Him.

4 Surely He has borne our griefs (sicknesses, weaknesses, and distresses) and carried our sorrows and pains [of punishment], yet we [ignorantly] considered Him stricken, smitten, and afflicted by God [as if with leprosy]. [Matt. 8:17.]
5 But He was wounded for our transgressions, He was bruised for our guilt and iniquities; the chastisement [needful to obtain] peace and well-being for us was upon Him, and with the stripes [that wounded] Him we are healed and made whole.
6 All we like sheep have gone astray, we have turned every one to his own way; and the Lord has made to light upon Him the guilt and iniquity of us all. [I Pet. 2:24, 25.]

7 He was oppressed, [yet when] He was afflicted, He was submissive and opened not His mouth; like a lamb that is led to the slaughter, and as a sheep before her shearers is dumb, so He opened not His mouth.
8 By oppression and judgment He was taken away; and as for His generation, who among them considered that He was cut off out of the land of the living [stricken to His death] for the transgression of my [Isaiah's] people, to whom the stroke was due?
9 And they assigned Him a grave with the wicked, and with a rich man in His death, although He had done no violence, neither was any deceit in His mouth. [Matt. 27:57-60; I Pet. 2:22, 23.]

10 Yet it was the will of the Lord to bruise Him; He has put Him to grief and made Him sick. When You and He make His life an offering for sin [and He has risen from the dead, in time to come], He shall see His [spiritual] offspring, He shall prolong His days, and the will and pleasure of the Lord shall prosper in His hand.
11 He shall see [the fruit] of the travail of His soul and be satisfied; by His knowledge of Himself [which He possesses and imparts to others] shall My [uncompromisingly] righteous One, My Servant, justify many and make many righteous (upright and in right standing with God), for He shall bear their iniquities and their guilt [with the consequences, says the Lord].
12 Therefore will I divide Him a portion with the great [kings and rulers], and He shall divide the spoil with the mighty, because He poured out His life unto death, and [He let Himself] be regarded as a criminal and be numbered with the transgressors; yet He bore [and took away] the sin of many and made intercession for the transgressors (the rebellious). [Luke 22:37.]

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Luke 2:41-42
His parents went to Jerusalem every year at the Feast of the Passover. And when He was twelve years old, they went up to Jerusalem according to the custom of the feast.

Luke 22:7-13
7 Then came the Day of Unleavened Bread, when the Passover must be killed.
8 And He sent Peter and John, saying, "Go and prepare the Passover for us, that we may eat."
9 So they said to Him, "Where do You want us to prepare?"

10 And He said to them, "Behold, when you have entered the city, a man will meet you carrying a pitcher of water; follow him into the house which he enters.
11 Then you shall say to the master of the house, 'The Teacher says to you, "Where is the guest room where I may eat the Passover with My disciples?"'
12 Then he will show you a large, furnished upper room; there make ready."
13 So they went and found it just as He had said to them, and they prepared the Passover.

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Luke 22:14-19
14 When the hour had come, He sat down, and the twelve apostles with Him.
15 Then He said to them, "With fervent desire I have desired to eat this Passover with you before I suffer;
16 for I say to you, I will no longer eat of it until it is fulfilled in the kingdom of God."

17 Then He took the cup, and gave thanks, and said, "Take this and divide it among yourselves;
18 for I say to you, I will not drink of the fruit of the vine until the kingdom of God comes."
19 And He took bread, gave thanks and broke it, and gave it to them, saying, "This is My body which is given for you; do this in remembrance of Me."

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1 Cor 11:23-26
23 For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread;
24 and when He had given thanks, He broke it and said, "Take, eat; this is My body which is broken for you; do this in remembrance of Me."
25 In the same manner He also took the cup after supper, saying, "This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me."
26 For as often as you eat this bread and drink this cup, you proclaim the Lord's death till He comes. (1 Corinthians 11:23-26)

John 13:2-5
And supper being ended, the devil having already put it into the heart of Judas Iscariot, Simon's son, to betray Him, Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, rose from supper and laid aside His garments, took a towel and girded Himself. After that, He poured water into a basin and began to wash the disciples' feet, and to wipe them with the towel with which He was girded.

Jn 13:12-15 So when He had washed their feet, taken His garments, and sat down again, He said to them, "Do you know what I have done to you? You call me Teacher and Lord, and you say well, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you should do as I have done to you

Jn 13:17 If you know these things, blessed are you if you do them. (John 13:12-15,17).

Jn 14:23-24
23 If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.
24 He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father's who sent Me.

Bonus features

Easter, Passover & first fruits

Rabbi Yitzhak Kaduri

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